HOLISTIC SPIRITUALITY
Holism is based on the
experience that all aspects of life are intimately related and part of the same
whole. Holistic principles have existed since ancient times in the most varied
cultures and contexts, including science, sociology, education, religion and
medicine.
According to a holistic
perspective there is no separation or dualism, and we can find our sense of
purpose only if we acknowledge the wider and united reality in which we exist.
This reality also includes what lies beyond our ordinary perception and can
effectively deepen the awareness of who we truly are; our core self.
For many people the term
“God” have lost interest and in some cases even produces strong resistance. In
certain situations it is awkward to mention “God,” since this can easily give
wrong impressions and cause prejudices. This is probably because some concepts
of God trigger fear, guilt, and judgment. “God” is merely a term, which can
take other names and forms, and even no name or form at all. What counts here
is the direct experience of God, and of our true nature devoid of any
assumption.
What most people on a
spiritual quest seek today are not mere formalities, doctrines or creeds, but
paths of direct experience. They search for a first-hand knowledge of their
true self, or a direct encounter and communion with God, which is ultimately
the authentic essence of what all spiritual traditions pursue.
The main focus of Holistic Spirituality as we conceive it in
our Institute, is on forgiveness, shifting from a perception based on
separation to an on-going communion with whomever and whatever exists,
unveiling our true nature unceasingly united with God.
Spirituality is not a race for individual enlightenment or a
fight to impose one’s religious ideas; it is an experiential process of
recovering our original unity, becoming whole and at one with God.
"A universal theology is impossible, but a universal
experience is not only possible but necessary." (A Course in Miracles,
Manual, p. 77)
The Institute supports unity among all religions, honouring
both traditional doctrines, the contemplative and experiential connection with
God. We pray for intercommunion, healing, forgiveness and alignment with God.
“As you come closer to a
brother you approach me, and as you withdraw from him I become distant to you.
Salvation is a collaborative venture. It cannot be undertaken successfully by
those who disengage themselves from the Sonship, because they are disengaging
themselves from me. God will come to you only as you will give Him to your
brothers.” (A Course in Miracles, T4,VI.8:1-4)
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